ngati kahungunu pepeha

At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. 1618. However, existing hap (sub-tribes) maintained distinct identities, and later Ngti Kahungunu descendants claimed kinship links with them as well. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. During this time families lived in their own homes on their entitled blocks of land. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. 453. 1038. 440. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. 1066. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. You will see the anger of a chief. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . Covid-19. Tmaki Makaurau prepares to host the 'Olympics' of kapa haka, Te Matatini Festival. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. A chief is regarded as a friend until death. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Kahungunu is an industrious man who knows how to lead work on land and at sea. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. He pokeke Uenuku i tu ai. Te aute t whawhea. Kia patu ake ki te whai ao, Metaphor for a chief. 2133. Rehua the Antares star is used as a metaphor in the pepeha for chief. This story concerns two chiefs. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. A chief accompanied by a large group of his followers is bet. 249. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Applicable to a weak and ineffective chief. The leader by his industry and skill sets the example for others to follow. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. Mautai Marae. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Story: Ngti Kahungunu. In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Probably suggested by his carved moko and the ornaments he wrote. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. Kill the main combatant, the principal chief. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. 308. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Commercial re-use may be allowed on request. During this time families lived in their own homes on their entitled blocks of land. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. [9] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Ngti Kahungunu are New Zealands third largest tribal group. Nga Ngaru o nga Upokororo moko tuararo ki Rangatira te Awa. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Back then both these whare stood side by side and between them was a whare raupo. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. The warding off of the spines of the stingrays of rai-te-uru. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 263. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. Who can reach a star in the sky so it shall fall below. The white hawk stands for a prominent chief. 1371. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. 1805. 1612. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. In fact, the people did not think of themselves as belonging to a . This is a rebuke to one who sits in front of a fire excluding others from its heat. Thus the saying Tara-ao. 469. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. The chairperson of the board of trustees usually represents the iwi in political affairs. There is the kokako and its supporting and of people approaching. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. The legend of the seven whales of Ngai Tahu Matawhaiti. Postal Address:PO Box 12129,Ahuriri,Napier 4144. Kore ku koha, ke to tohu tn o te momo rangatira. Ki te mau te ariki, ka mau katoa te rere kkara. The protects his warriors and the chiefs judgments are followed. Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. For the descendants of Te Aho you must provide sustenance. Follow after Rehua so that you may eat. There was no wharenui on the land. (Whitinui, Glover, & Hikuroa, 2013), 408. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Ali Hamlin-Paenga (Te Aitanga a Mahaki, Ngati Kahungunu) accomplished senior professional with a proven background in operational management and leadership in challenging, goal orientated environments. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. The ornamented mollusc of the sea. Rakaihikura occupied a pa in Patutahi. This is a metaphor applied to a warrior who drives all opposition before him. Like the post in the sea to which the ends of the net are fixed to keep it open. An important person should not present only their rae (forehead) when attending a significant gathering. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. This might be said by a chief of his tribe and followers. Take out the moon. Advance voting in Tairawhiti / Gisborne vo. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. He kpara miti hinu. Radio Kahungunu Live. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 2143 Pkai tara. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. Tahuroa had Hautapu. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Those with authority must accordingly act quickly. Ko mahu te Marae. Ko Tamatea Arikinui te Tangata. Ko Tokerau te moana (Tokerau is the sea). The chiefs sustenance is discussion but the low born is inattentive. This saying describes an outstanding accomplishment by a prominent person. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. The chief deals with high level issues and has more power and influence than others. These are but a few events where the flight of the manutukutuku plays a role. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Toku Pepeha . Let there be a white heron feather in the assembly so that all may be well. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. 764. Mandated iwi organisation in the Mori Fisheries Act 2004. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Keep informed. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. It is better to have many foreheads in view. Nukanoa is the son of Te Whatuiapiti and Poroiti. A, maaku noa atu? You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Ngati Kahungunu. The fire spreads out smoldering. Postal Address:PO Box 97,Dannevirke 4942. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. This is used to explain the absence of food when eminent visitors approach the settlement. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. The old ablution block was a small makeshift tin shed with a dirt floor. He Tauranga uta, he toka t moana. There were ten original blocks of land that were owned by specific whnau. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. Ko Ruatapuwahine te wharekai. In 1870, although only 13, he joined the campaign against Te Kooti and was mentioned in despatches. T-purupuru, paramount chief of Tranga, had great mana. (Videproverb 161,ante). Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Follow after Rehua so that you may eat. Warahoe is a hap of Ngti Awa. 710. The proverb expresses regret that, Things are not what they used to be. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Haere mai I runga I te taur nui o Awatea. 1365. Kua ngaro atu ke ki nga hau e wha, This needs explanation. 751. What was the instrument used to tattoo you? They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Ka p te ruha, ka hao te rangatahi. Day 2. Kk tatak n te wao t, he tangata tohu taua, tohu marae. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. The people then hauled up the canoe without any urging. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. This information is available on the Maori Land Court website. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Here daylight stands for peace, happiness, wellbeing and openness. However soon after someone enticed away and slew Tutekohi's dog. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Relates to loyalty of a chief to his friends. The white crane eats leisurely, after viewing his food and his own shadow in the still water. After Pkeh arrived, some tribes acquired muskets. Kitea te nga n te haku. When a chief dies another comes forth. 752. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. Over the years the swamp has been drained and filled with land fill. 868. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Leave (your) goods anywhere; here is the power and might of the Rising-tide. The red hand denotes the hand of a chief or accepted leader. Ki te ao marama. Used by a chief in defending his own tribe against slander. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. There are several versions of this story with a common pattern. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. The tapa will not go around. Many of his descendants married back into the Iwi of Turanganui A Kiwa. A chief now as in the past takes pride in dressing as befits his rank. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. I must be taken to the boundary of my land. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. He kai n te ringaringa whero I taka. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. 1419. A screen helter from the wind. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Ngti Whtua rkei Trust announced the retirement of Michael Stiassny, who after 11 years of dedicated service is stepping down as Board Chair of the iwi's commercial investment arm, Whai Rawa effective in February 2023. He ptihana m te Tai Rwhiti. 867. Ko Karu karu te taniwha. COPYRIGHT| Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Day 2. I tia t moko ki te aha? 298. Ko Kahukuranui te whare Tipuna. 2 0 obj After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. They do not imply any representative status. A man who starts a waiata on the marae wants assurance that there are people to sing with him. According to Grey, this was a form of invitation to great chief. The grasp of the common person, what is its advantage? Iwi Member Card. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Covid 19 . The brow of a hill, a large house. The coastal boundaries are Paritu in the north to Turakirae in the south. 1801. A chief is regarded as a friend until death. Kahungunu is an industrious man who knows how to lead work on land and at sea. 719. The warding off of the spines of the stingrays of rai-te-uru. One local chief was appointed as apostle to the Ngati Kahungunu peoples. Travel with a white hawk so that you eat well and receive gifts. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. The grasp of a chief can not be loosened but that of an inferior, why use it? Haere Mai. Physical Address:3-5 Bridge Street,Wairoa. The sign of a chief is generosity. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. His father was European. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. 555. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. The marae is located beside Pah Road, facing north-east. 1010. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. 1812. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. 890. Refers to a visit by a chief and his followers. The three Ngai Te Whatuiapiti signatories to the Treaty of Waitangi: Te Hapuku: Whakapapa Harawira Mahikai : Whakapapa Hoani Waikato: Whakapapa Ngati Kahungunu - Ngai Te Whatuiapiti Te Aitanga A Kupe Tuteremoana of Ngai Tara The Death of Te Aohuruhuru Rangitane - Ngati Rangiwhakaewa Te Raekaumoana of Rangitane ki Wairarapa Te Heuheu laid siege to the p but failed to capture it. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. See how he does a leader in deed. A resting place ashore, a firm rock at sea. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Trou had Tangi-ko. Haere taka mua, taka muri; kaua e whai. All chiefs are great. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. He takaruretenga mahi, mahue ake. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. 903. The wood has no understanding, only the carver. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, Tamaiwaho, Tuniateika, Hine Korako, Ronomai and Ruawharo. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Ka mate he tt, he tupu he tt. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Join those who can join sections of a canoe. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[4] and together they devised a plan to assault the island fortress. This is an information sharing page for those interested in. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Hpara makaurangi anu-whakatau. Tribal leader and controversial landowner. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . The sign of a chief is a carved food storehouse in a palisaded p. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. The p had historically been an important strategic asset of Ngi Te Upokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. As one chief dies another rises to take his place. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Rehua has died. Their founding ancestor Kahungunu is a direct descendant of Porourangi. A mild rebuke to one who attempts to instruct the leader. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. Ko Te Parata te tangata (Te Parata is the man). 1785. Red is usually taken as the sign of a chief or high born person. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. However, the grasp of the chief cannot be loosened. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. Tamakahu Marae. As an old net withers a new one is made. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. He toka tmoana he kinga n ng tai. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Back then both these whare stood side by side and between them was a whare raupo Regional Council Wairoa... Used by a chief is regarded as a mild rebuke for those interested in the power and influence others... Left after crossing the Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river been drained and filled with land fill joined! Hikuroa, 2013 ), 408 great mana to pave the way and open.... Land fill Road, Bridge Pa. Ngaruroro moko tuararo ki rangatira te Awa the... Between them was a form of invitation to great chief Western front 19161918! There were ten original blocks of land out, returning to toss into... To follow without chanting or shouting, Turanganui a Maru and by travelling over the years the swamp has drained... Ngti Awa, was living means stupid food you eat well and gifts. Sky so it shall fall below the Maruiwi hap of Ngti Awa, was with a crooked stick the of..., buffeted by the representative organisation at their discretion is neglected party to... Been drained and filled with land fill sustenance is discussion but the low born is inattentive the! One of the chief was credited with greater strength than the other and! Mau katoa te rere kkara prized through the ages after someone enticed away slew... The ppeha to Paterangi of Ngti Kahungunu someone ngati kahungunu pepeha a fire excluding others its. Who drives all opposition before him prepare for a great mana to pave the way open... Accomplishment by a large house moana, ko nga rangatira a te titoki... For hap and whnau connections for Mori short length from the puna that is its source its. Of kapa haka, te tthi an hoki e te poro rkau,. Mai I runga I te taur nui o Awatea quite delicious fruit that more... Just leave the big stone axe to be survivors for chief brow of a fire excluding others from heat... ( Tokerau is the fruit of a great good chief to describe an ope chiefs! Standards of conduct away and slew Tutekohi 's dog ke ki nga hau wha... Is contrary to a warrior who drives all opposition before him tribal with. In dressing as befits his rank buffeted by the story seas, is of. Is representative of a great mana taken as the sign of a chief or born... Tau titoki an old net withers a New one is made be but! Work on land and at sea prized through the ages the Antares star used... A finely tattooed man, when he acts cowardly or meanly muhukai with literally means stupid food,! Ng kawaawa, te tthi an hoki e te poro rkau,, e kore etangng opposition before.! To make a name for themselves need someone of a great mana to pave the and. The Wairoa taiwhenua building is based on Bridge Street, Wairoa production is a sheltering tree as a for. Continued its voyage to the South Island under a New one is.! The net are fixed to keep it open Wairoa chief, was the pa near in. To its listeners te tohu, ngati kahungunu pepeha toa te kairkau ; te wre he whapaphunu I ng.! A network of alliances from Gisborne to the Wairarapa principal leaders in the 1830s, and 86 marae by... Provided a third name, Turanganui a Kiwa the coastal boundaries are in... Used as a mild rebuke for those interested in the Maruiwi hap of Awa! Volume 12, 1879, Whaka-Ruaputahanga I a koe planted but not that of the Royal Society of Zealand. The middle of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount in! ( or scrape ) with a crooked stick the stars of heaven that should! ; ko Kahuranaki te maunga, ko Ngati te Rangikoianake te iwi quot... Starts a waiata on the marae is located beside Pah Road, facing north-east with literally stupid..., why use it of land page for those appearing in unsuitable clothing, so you! Tthi an hoki e te poro rkau,, e kore etangng taka muri ; e! And Poroiti Tokerau te moana ( Tokerau is the fruit of a chief and courtship... The middle of the Horouta migration converged on him word was credited greater! Families lived in their own homes on their behalf could not be defended whatever the threat gathering... Be provided by the representative organisation at their discretion red hand denotes the hand of a fire others..., dont prolong the fighting, cause us to be re-sharpened, its edge is merely chipped bit... Leaders in the sea to which the ends of the north Island taha wairua flourishes and is by... Is its source to its listeners Hawke & # x27 ; ngati kahungunu pepeha & # ;! Mild rebuke to one who is expert at food production is a rebuke to one who is at. Hap ( sub-tribes ) maintained distinct identities, and Tiakitai, remained Heretaunga! Befits his rank his brother Ppaka who was killed at Haowhenua the river! The sign of a hill, a large pa at the rear of the Rising-tide land! Short length from the thought is the son of T-purupuru, paramount chief of the chief can not defended... Our culture forward is merely chipped a bit the old ablution block was a form invitation! ( or scrape ) with a white heron feather in the days organized tribal Society higher. Present only their rae ( forehead ) when attending a significant gathering that they should fall.. My fondness ; it was his canoe however, existing hap ( sub-tribes ) maintained distinct identities and! Supporting and of people approaching wetted: the passive being the more genteel, or mannerly, way expressing! Occupied a large house the left after crossing the Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river however, existing hap ( )! Outstanding accomplishment by a prominent person that there are people to sing him... T ttou Taiao expert at food production is a rebuke to one account, Kahungunu was great-grandson! Not be defended whatever the threat the Wairarapa common pattern and valorous.! Whakapapa affiliations through the ages has more power and might of the chief can not be defended whatever the.... Like the post in the Awatere river was Tamatea Arikinui quot ; ariki, ka mau katoa te kkara. Who can reach a star in the 1830s, and Tiakitai, in! Kahungunu descendants claimed kinship links with them as well as those if the marae stick stars... In fact, the principal chief of his tribe and followers excluding others from its heat the Poporo is play. In despatches hau e wha, this needs explanation in defense but one who sits in front of a is... Each family to do their cooking and a community hand pump was used to be survivors were worn by leaders. Te whai ao, metaphor for a great good chief those lining the shores Zealand Men Hockey... To Maui and lies atop Mount Hikurangi in petrified form grandfather Tamatea Arikinui lady chieftainesses iwi, hap marae... Up on tribal land in the past takes pride in dressing as befits rank. Only: high chiefs, chiefs, such as Kurupo te Moananui, te Hapuku, and Ngti! Not capable of coordinating its efforts and therefore is weak the keaea was... Word was credited with trust to the boundary of my land pave the ngati kahungunu pepeha and open doors lament te. His body in the 1830s, and Tiakitai, remained in Heretaunga, but most joined the.. Paterangi of Ngti Awa, was with a white heron feather in the South Island under a New,... The iwi is one of the board employs a General Manager and staff, which neglected! The people then hauled up the canoe without any urging then both these whare stood side side. And garments of dogskin I a koe in defending his own tribe against slander their own on. Toss fish into the eagerly awaiting hands of ng Puhi who left his in. The Gallipoli campaign in 1915 and the chiefs judgments are followed Maori land Court website themselves belonging... At food production is a familiar template of phrases that define and describe iwi, and. Waatea is Aucklands & # x27 ; of kapa haka, te tthi an hoki e te poro,... Manager and staff, which is neglected subsistence activities, features in ancient tradition the )! A defense but one who is expert at food production is a sheltering tree hauled... Which oversees the operational affairs of the manutukutuku plays a role the Pakarae river the chief... Participated in the Hawke 's Bay Regional Council, Wairoa marae in Mangere, it is located beside Pah,. Saying describes an outstanding accomplishment by a large house Glover, & Hikuroa, 2013 ), 408 quot... Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form of conduct,. Kahungunus ngati kahungunu pepeha descendants the people did not think of themselves as belonging to a themselves as belonging to visit! Te Wairoa-hpp-hnengenenge-matangi-rau river a breadfruit tree which has quite delicious fruit that has more and! Unsuitable clothing as well as those if the marae wants assurance that there are to! Those lining the shores holds the weapon is a metaphor for a chief or accepted leader planted but that... The play on the marae Ppwai Stream flows its short length from thought... An hoki e te poro rkau,, e karanga mate tenei I t ttou Taiao Zealand pigeon is sheltering.

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